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| The Sacred Shiva Purana describes the geographical location of Dwadash Jyotirlingam |
Lord Somnath is in the country Saurashtra, Mallikarjuna is on the Shree Shailam,
Mahakala is in Ujjayani, Parameshwar belongs to Onkar,
Kedar in the mountain of Himalaya, Bhimashankar is in the country of Dakini,
Viswesh belongs to Varanasi, the Lord Trayam bakam resides on the shore of Gautami river,
Baidyanath lies on the land of ashes and the Lord of snake lives in the wooden forest.
Lord Rama stays near the sea where it was bridged by him and Lord of Ghushma resides in the abode of Shiva.
If one recites the twelve names in the early morning,
he will get rid of all sins and will get all fruits of his efforts.
Somnath Jyotirlinga
Shree Somnath is first among the Twelve Aadi Jyotirlings of India. It has a strategic location on the western coast of India.
Ancient Indian traditions maintain a close relationship of Somnath with release of Chandra (Moon God) from the curse of his father-in-law Daksha Prajapati.
Mallikarjun Jyotirlinga
When Shiva and Parvathi decided to find suitable brides for their sons, Ganesha and kartikeya argued as to who is to get wedded first. Lord Shiva bade that the one who goes round the world in Pradakshinam could get married first. By the time Lord Kartikeya could go round the world on his vahana, Lord Ganesha went round his parents 7 times (for according to Sastras, going in pradakshinam round one's parents is equivalent to going once round the world (Boopradakshinam). Lord Siva got Siddhi & Buddhi, the daughtersof Viswaroopan married to Lord Ganesha. Muruga on his return was enraged and went away to stay alone on Mount Kravunja in the name of Kumarabrahmachari. On seeing his father coming over to pacify him, he tried to move to another place, but on the request of the Devas, stayed close by. The place where Lord Siva and Parvathi stayed came to be known as Sri Sailam. Lord Siva visits Lord Kartikeya on Amavasya day & Parvati Devi on Poornima. The temple is situated facing East. The centre mandapam has several pillars, with a huge idol of Nadikeswarar.
Mahakaal Jyotirlinga
It is hard to say on what time Mahakaleshwar Temple came in existence, though certainly there are evidence which articulates its archaic values. Famous King Ashoka’s Generals and top commanding officers were living here, those days the perception here of Buddha religion was on the pace. Ujjain happened to be the capital of Great Maharaja Vikramaditya, he was very kind and brave King. Gupt dynasties came after Vikramaditya, and India parted in many regions after Gupt departed, Parmars ruled over Ujjain between 9th to 10th centuries, later they left for Dhar. In 1235 AD, Altamus, then the ruler of Delhi, seized Ujjain, since then Muslims ruled over Ujjain for over 500 years. In 1750 AD, Sindhiyas, occupied Ujjain, and then British came in rule.
Omkareshwar Jyotirlinga
Omkareshwar Jyotirlinga also has its own history and stories.Three of them are prominent. The first story is about Vindhya Parvat (Mount). Once upon a time Narada (son of Lord Brahma), known for his non-stop cosmic travel, visited Vindhya parvat. In his spicy way Narad told Vindhya Parvat about the greatness of Mount Meru. This made Vindhya jealous of Meru and he decided to be bigger than Meru. Vindhya started worship of Lord Shiva to become greater than Meru. Vindhya Parvat practiced severe penance and worshipped parthivlinga (A linga made from physical material) along with Lord Omkareshwar for nearly six months. As a result Lord Shiva was pleased and blessed him with his desired boon. On a request of all the gods and the sages Lord Shiva made two parts of the lingas. One half is called Omkareshwara and the other Mamaleshwar or Amareshwar. Lord Shiva gave the boon of growing, but took a promise that Vindhya will never be a problem to Shiva's devotees. Vindhya began to grow, but did not keep his promise. It even obstructed the sun and the moon. All deities approached sage Agastya for help. Agastya along with his wife came to Vindhya, and convinced him that he would not grow until the sage and his wife returned. They never returned and Vindhya is there as it was when they left. The sage and his wife stayed in Srisailam which is regarded as Dakshina Kashi and one of the Dwadash Jyotirlinga.
The second story relates to Mandhata and his son's penance. King Mandhata of Ishvaku clan (an ancestor of Lord Ram) worshipped Lord Shiva here till the Lord manifested himself as a Jyotirlinga. Some scholars also narrate the story about Mandhata's sons-Ambarish and Mucchkund, who had practiced severe penance and austerities here and pleased Lord Shiva. Because of this the mountain is named Mandhata.
The third story from Hindu scriptures says that once upon a time there was a great war between Devas and Danavas(demon), in which Danavas won. This was a major setback for Devas and hence Devas prayed to Lord Shiva. Pleased with their prayer, Lord Shiva emerged in the form of Omkareshwar Jyotirlinga and defeated Danavas.
Trimbakeshwar Jyotirlinga
Kedarnath Jyotirlinga
Legend has it that Parvati worshipped Kedareshwar to unite with Shiva as Ardhanareeswarar. Kedara Munivar is also said to have established this shrine visited by the Pancha Pandavas.
Legend also has it that Nara and Narayana - two incarnations of Vishnu practised severe penances at Badrikashramam, in front of a Shivalingam fashioned out of earth. When Shiva appeared in front of them, they requested him to take up a permanent abode as a Jyotirlingam at Kedarnath.
Legend also has it that the Pandava princes were advised to visit Kedarnath after the great Kurukshetra battle. Shiva upon seeing the Pandavas, assumed the form of a male buaffalo and entered the earth. It is believed that the rear of its body remained here, as Kedareshwar.
Vishwanath Jyotirlinga
A Shiva temple has been mentioned in the Puranas including the Kashi Khanda of Skanda Purana. In 490 AD, the Kashi Vishwanath Temple was built.
Rameshwaram Jyotirlinga
It was installed by Lord Rama while returning to Ayodhya after legendary victory over demon king Ravan.
Bhimashankar Jyotirlinga
That Place where Lord Shiva Killed Demon Bhima. All the Gods and the holy sages present there requested Lord Shiva to make this place his abode. Lord Shiva manifested himself in the form of the Bhimashankar Jyotirlingam
Vaidyanath Jyotirlinga
The Puranas speak of the Baidyanath Jyortiligam. According to the Shiva Purana, it was in the Treta yuga that the demon Ravana, king of Lanka, felt that his capital would not be perfect and free from enemies unless Mahadeva stays there forever, he paid continuous meditation to Mahadeva. Ultimately Shiva got pleased and permitted him to carry his lingam with him to Lanka. Mahadeva advised him not to place or transfer this lingam to anyone. There should not be a break in his journey to Lanka. If he deposits the lingam anywhere on the earth, in the course of his journey, it would remain fixed at that place forever. Ravana was happy as he was taking his return journey to Lanka.
His fate willed otherwise. The gods took it ill. They never liked to see Mahadeva as his protector. They devised a plan for outwitting Ravana. They requested Varuna to enter into the belly of Ravana. So, on his way Ravana felt a severe urge to release water. He began looking for a man to whom he could temporarily entrust the lingam. Vishnu appeared before Ravana in the guise of a Brahmin. Unaware of the mystery, Ravana handed over the lingam to the Brahmin. Unfortunately, Ravana could not ease himself soon. In the meanwhile the Brahmin placed the lingam at this place which was and which is now Baidyanathdham.
Ravana tried hard to remove the lingam from the spot where it had been placed. He could not turn out the lingam even an inch. This made him frustrated. He used violence but he only succeeded in pushing the lingam by thumb. Later on he felt guilty of his doings and begged for pardon.
He returned to Lanka but visitied daily to worship the lingam. This continued forever. The place where Ravana descended on the earth is identified with the present Harilajori about four miles north of Baidyanathdham and the place where the lingam was kept, is now Deoghar and the lingam itself is known to all as Baidyanath Jyotirlingam.
Grishneshwar Jyotirlinga
According to Shivapuran, in the southern direction, on a mountain named Devagiri lived a Brahmin called Brahmavetta Sudharm along with his wife Sudeha. The couple did not have a child because of which Sudeha was sad. Sudeha prayed and tried all possible remedies but in vain. Frustrated of being childless, Sudeha got her sister Ghushma married to her husband. On the advice of her sister, Ghushma used to make 101 lingas, worship them and discharge them in the near by lake.
With the blessings of Lord Shiva, Ghushma gave birth to a baby boy. Because of this, Ghushma became proud and Sudeha started feeling jealous towards her sister. Out of jealously, one night she killed Ghushma’s son and threw him in the lake where Ghushma used to discharge the lingas.
Next morning, Ghushmas and Sudharm got involved in daily prayers and ablutions. Sudeha too, got up and started performing her daily choirs. Ghushma’s daughter-in-law, however, saw stains of blood on her husband’s bed and parts of the body drenched in blood. Horrified, she narrated everything to mother-in-law Ghushma who was absorbed in worshipping Shiva. Ghushma did not deter. Even her husband Sudharma did not move an inch. Even when Ghushma saw the bed drenched in blood she did not break down and said he who has given me this child shall protect him and started reciting ‘Shiva-Shiva’. Later, when she went to discharge the Shivalingas after prayers she saw her son coming. Seeing her son Ghushma was neither happy nor sad. At that time Lord Shiv appeared before her and said - I am pleased with your devotion. Your sister had killed your son. Ghushma told Lord to forgive Sudeh and emancipate her. Pleased with her generosity, Lord Shiva asked her another boon. Ghushma said that if he was really happy with her devotion then he should reside here eternally for the benefit of the multitudes in form of a Jyotirling and may you be known by my name. On her request, Lord Shiva manifested himself in the form of a Jyotirling and assumed the name Ghushmeshwar and the lake was named as Shivalaya thereafter.
Nageshwar Jyotirlinga
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